Showing posts with label perpetual tourist. Show all posts
Showing posts with label perpetual tourist. Show all posts

Saturday, June 1, 2013

The War On The Individual- by Jon Rappoport

[Onebornfree& Freedom Network commentary: another great article from Jon Rapport, this one draws your attention to the constant and ever increasing war on the individual i.e YOU, courtesy of the US government and interested parties. Of course, on of the main reasons I started the Freedom Network was to help/show individuals how they might best combat this never ending war, without first having to remake humanity or change the world. 
Regards, obf. 

“What is finished is the idea that this great country is dedicated to the freedom and flourishing of every individual in it. It’s the individual that’s finished. It’s the single, solitary human being that’s finished. It’s every single one of you out there that’s finished. Because this is no longer a nation of independent individuals. It’s a nation of some two hundred odd million transistorized, deodorized, whiter-than-white, steel-belted bodies, totally unnecessary as human beings and as replaceable as piston rods.” – Howard Beale, in Paddy Chayefsky’s 1976 film, Network.

But that was only a movie. Who cares about that? You go into a theater, sit there in the dark for a couple of hours, walk out, and think about something else.

For several years now, I’ve been writing about the decline of the individual. The wipeout.
Every time I write an article on this subject, I receive suggestions. I should go back and re-read Marx. I need to understand the difference between “communal, communitarian, community, communist.” I should research worker-owned businesses. What about trans-substantial transpersonal sub-brain algorithmic psychology? How about the pygmies? Ego? Superego? Id?

I appreciate these and other remarks, but I’m talking about the individual, about Self, beyond any construct, beyond citizenship, beyond membership, beyond sociology or anthropology or archeology.

The individual is enshrined in various political documents, but his rights don’t originate there. Neither does courage nor imagination.

I’ve laid out the enormous psyop designed to submerge the individual in unconscious goo. This psyop depends on the repetition of words like: unity, love, caring, community, family. And phrases like “we’re all in this together.”

The individual is characterized as: lone, outsider, selfish, greedy, inhumane, petty. Turn him into an exile, excommunicated from the great body of humanity.

Here, in the usual prose, is a familiar formulation of the grand psyop: “We can no longer afford the luxury of thinking of ourselves as individuals. The stakes are too high. Finally, we must all come together and realize our presence on this planet is a shared experience. The decimation of our resources, through hatred and divisive behavior, the denial of love and community, the cold greed and excessive profit-making, the whole range of social and political injustices – all this can ultimately be laid at the door of the individual who refuses to join the rest of humanity…”

Is this manifesto valid? It’s a deception, BECAUSE it’s aimed at making the individual extinct.

And once that happens, the collective, managed by Globalist princes, will have a clear path to the control of Earth, at the expense of the rest of us. And the cruelties we now witness will pale in comparison to what is in store for us.

“When hopes and dreams are loose in the streets, it is well for the timid to lock doors, shutter windows and lie low until the wrath has passed. For there is often a monstrous incongruity between the hopes, however noble and tender, and the action which follows them. It is as if ivied maidens and garlanded youths were to herald the four horsemen of the apocalypse…The less justified a man is in claiming excellence for his own self, the more ready he is to claim all excellence for his nation, his religion, his race, or his holy cause…Collective unity is not the result of the brotherly love of the faithful for each other. The loyalty of the true believer [who surrenders Self] is to the whole – the church, party, nation – and not to his fellow true believer. True loyalty between individuals is possible only in a loose and relatively free society.” – Eric Hoffer, The True Believer, 1951

Wait. Isn’t that a bit harsh? Isn’t that too “critical and negative?” Where is the cosmic share-and-care we need to spread like butter over the whole universe? I mean, Eric Hoffer was a wonderful writer, and he was a working man, a longshoreman for his whole life, so we should admire him, but today’s prophets are wired directly into the Unity that will save us all automatically – like a toaster popping up with toast every time…right?

On some mid-west college campus, a wide-eyed kid of 19, full of hope and optimism, is studying political science. His professor is running down the catalog of stunning injustices that populate far-off regions of the planet.

The boy wants to help. His professor gives him the name of a humanitarian group that runs operations in Africa. The boy, in some sort of “personal crisis,” drops out of school and signs on with the group.

Little does he know that the charity he is now working with in Africa has ties to USAID, which in turn is a solid CIA front. The real mission of the charity, unknown to most or all of its members, is gathering information that can be used as intelligence.

Under the banner of justice, help, hope, and unity of all peoples, the charity is providing actionable intell to CIA-backed “rebel forces” who are carrying out assassinations and bombings in advance of a political coup.

The coup will pave the way for new deals with multinational scum, organized as corporations, to enter the scene and plunder natural resources and labor at more formidable levels.

Five years later, the boy leaves the charity and returns to the US. He is confused, looking for another group in which he can submerge himself. He’s hooked on groups…

The naïve have given up the ghost on their own independent existence. That is the key.
Think of some of the messages of recent pathetic presidents. Bush the Elder: “Kinder, gentler.” Clinton: “I feel your pain.” Bush 2: “No child left behind.” Obama: “We’re all in this together.”

Judging by these presidents’ murderous actions, it’s clear they were selling unity and caring and togetherness as cover stories for oppressive business as usual.

The op? Make the individual extinct, present him as a useless and dangerous and outmoded construct. Then, whatever real unity that might exist between individuals will vanish, because the population will take on the shape of a coagulated mass melted down into a cosmic glob of androidal harmony.

Artists have warned about all this. Their so-called supporters say, “Oh yes, he was a wonderful writer. Misunderstood, of course, but brave in the face of utter rejection.” The usual claptrap. Point is, these gushing advocates conveniently and easily forget what the artists actually wrote.

Here is another reminder from an Outsider who was glad to be outside. He was a hero to some. He was reviled by many.

“A bureau operates on opposite principles of inventing needs to justify its existence. Bureaucracy is wrong as a cancer, a turning away from the human evolutionary direction of infinite potentials and differentiation and independent spontaneous action to the complete parasitism of a virus…Bureaus die when the structure of the state collapse. They are as helpless and unfit for independent existence as a displaced tapeworm, or a virus that has killed the host.”

“After a shooting spree, they always want to take the guns away from the people who didn’t do it. I sure as hell wouldn’t want to live in a society where the only people allowed guns are the police and the military.”

“There is simply no room left for ‘freedom from the tyranny of government’ since city dwellers depend on it for food, power, water, transportation, protection, and welfare. Your right to live where you want, with companions of your choosing, under laws to which you agree, died in the eighteenth century with Captain Mission. Only a miracle or a disaster could restore it.”

The author? William S. Burroughs. But not to worry, he was crazy. Of course he was. He didn’t profess utter loyalty to the mass of humanity. He didn’t prostrate himself before “the greater good.” He didn’t preach unity and togetherness.

He was an individual. Therefore, he is obsolete. A cherished memory of a time now wiped from the mind. Now we are all dancing and marching in the psyop.

Here’s another psyop and cultural theme: the distortion of money and the free market.
The psyop goes this way: The making of $$ is a religious event comparable to the arrival of Jesus or the appearance of the Great Buddha. Indeed, isn’t Christmas the season measured by consumer sales?

A life justified is a life of the bottom-line cash register, a poem to make Shakespeare turn pale with envy.

It doesn’t matter what a product is. If it sells, it must be good. It must mean something profound.

Nail polish, a new plastic toy, a little robot that sings songs – they’re Walt Whitman and Michangelo and Bach because they jumped off store shelves.

Bill Gates and Warren Buffet are geniuses because they and their companies amassed billions. It has to be so.

The team that put together Goofy Bird III, the summer blockbuster hit, are the Chaucers of our time. The box office proved it.

What product makes more money than any other? War. Therefore, Jesus wore a white leisure suit and played golf with generals and made deals for weapons systems.

“If a young man or woman today wants to express his true individuality and succeed with other like-minded individuals who have no fear of failure, the two businesses to go into are war and banking. My father told me that, and it’s stood me in good stead all these years. It’s the apotheosis of America…”

An artist named Paddy Chayefsky, in his film, Network, covered this waterfront pretty well:
“You are an old man who thinks in terms of nations and peoples. There are no nations. There are no peoples. There are no Russians. There are no Arabs. There are no third worlds. There is no West. There is only one holistic system of systems, one vast and immane, interwoven, interacting, multi-variate, multi-national dominion of dollars. Petro-dollars, electro-dollars, multi-dollars, reichmarks, rins, rubles, pounds, and shekels. It is the international system of currency which determines the totality of life on this planet. That is the natural order of things today. That is the atomic and sub-atomic and galactic structure of things today! And you have meddled with the primal forces of nature, and You Will Atone!”

Hail to the collective, managed from the top. Ah, but as I said, Network was just a movie.
Who cares about American artists? They need monuments and grants here and there, if they’re still alive, but…taking them seriously? Who would want to do that? They’re just…

INDIVIDUALS.

Who would want to keep the individual alive, especially the free, independent, and creative individual? We can learn all we need about that by listening to TED lectures!

Here is another quote from an American artist. This one is REALLY not in the politically correct mode. I mean, how dare he!:

“Tomorrow you may bring about the destruction of your world. Tomorrow you may sing in Paradise above the smoking ruins of your world-cities. But tonight I would like to think of one man, a lone individual, a man without name or country, a man whom I respect because he has absolutely nothing in common with you – MYSELF. Tonight I shall meditate upon that which I am.” – Henry Miller, Black Spring, 1936

And this! From the most celebrated American poet of all! Is this what he really wrote?
“I CELEBRATE myself, and sing myself/And what I assume you shall assume/For every atom belonging to me as good belongs to you/I loafe and invite my soul/I lean and loafe at my ease observing a spear of summer grass/…Creeds and schools in abeyance…I will go to the bank by the wood and become undisguised and naked…The smoke of my own breath/Echoes, ripples, buzz’d whispers, love-root, silk-thread, crotch and vine…The delight alone or in the rush of the streets, or along the fields and hill-sides/The feeling of health, the full-noon trill, the song of me rising from bed and meeting the sun.” – Walt Whitman, Song of Myself, I, II, VI & LII

A celebration of self, and self expanded out into limitless dimensions?

And this is is our real poet laureate?

Something must be wrong.

Yes, the individual, the self – these individual artists – far too messy, too uneven, too unpredictable, too complex to fit into a scheme of the future in which we’ll all be subsumed in a cosmic order.

No, the individual, the self, must be shaved and carved so we can all meld together in a simplified enlightenment.

Here, from the universally acclaimed author of Moby Dick, Herman Melville, another quote that sticks out from the great uniform mass of group-think:

“There is the grand truth about Nathaniel Hawthorne. He says NO! in thunder; but the Devil himself cannot make him say yes. For all men who say yes, lie; and all men who say no, – why, they are in the happy condition of judicious, unincumbered travellers in Europe; they cross the frontiers into Eternity with nothing but a carpet-bag, – that is to say, the Ego. Whereas those yes-gentry, they travel with heaps of baggage, and, damn them! they will never get through the Custom House.”


There is no doubt; these Individuals are too thorny, too different – and even different from each other. How can we build a world of unity and unified enlightenment if we let them in the door?

We must erase the memory that these people ever existed. We need to cut down space and time, leave them out, and outfit a new continuum so it will accept only the brainwashed and reduced and harmonized desires of the collective.

Yes. That’s it.

Let’s cause everyone to accept one of two things. We are either “all in this together forever,” or money is the supreme and final god of all time and space. Those are the two choices. They both flatten out the soul and prepare it for the endless gray day.

The Individual must be put into permanent exile. We can’t even say what he is. We can’t define him. We can’t hold him within borders. We can’t know what he’ll do.

Sometimes he’s up, sometimes he’s down, sometimes he’s sideways. Sometimes he embraces the whole cosmos, sometimes he’s alone in a room.

The new world can’t have him. For sake of the coming glory, he has to exit.
The Great Psyop hath spoken.

So, you see, when it comes to freedom, I’m not talking about columns and columns of people marching in one direction, most of them moving ahead together, and a few dropping out and scattering. I’m not talking about a billion androids, among whom a few thousand defect.

I’m not talking about androids or columns of marchers at all. I’m talking about Self. The individual apart from any coordinated picture, apart from any tedious idea about what a human being is.

I don’t care whether he chooses to live in a one-room apartment in New York or a commune in Georgia. I don’t care whether he votes Republican or Democrat or the Party of Golden Lucifer. I don’t care about any of those distinctions, because they all proceed from some horrendous and mutilated idea, some shrunken desiccated idea of what the Self IS in the first place.

“Well, we’re really all the same, so the choices a person has aren’t that important…”
We’re really all the same AFTER the great curtain has lowered on the individual and his psyche and his imagination and his daring. Yes, THEN we’re all the same. And then it doesn’t matter what the individual thinks or does, or whether he goes left or right or stays down the middle. THEN he begins to concoct systems and counter-systems and parochial visions he wants to impose on everyone else.

The truth is, we’re all different, astonishingly different. So different, in fact, that left to our own devices, over a long enough span of time, how each one of us would express his deepest thoughts and inventions would make the world into a completely different place.

The individual, the Self, isn’t just a little different or moderately different or quite different. The individual is a revolution all his own, a living breathing revolution.

He can become and identify with any other thing or creature in the universe – or not. He can think with seventeen brains and walk on eight legs if he wants to. He can be Self inventing more Self. He can destroy all forms and shapes of slavery – most importantly his own.
He can love and he can hate. He can experience and create emotions that have never been dreamed of. He can dance with the angels on the head of a pin or drift off past the stars.
He knows freedom is real, and he doesn’t have the slightest interest in interfering with another’s freedom.

This is what political and social movements are FOR: to establish enough freedom for the individual, any individual, so that he can then, if he wants to, become what he is, which is to say, invent his existence entirely according to his own fecund imagination. It will not be a copy of anyone else’s existence. It will not even be close.

After enough time has elapsed, it will be astonishing.

I know many people who believe they are already free and are already living life exactly the way they want to. This is preposterous. At a superficial level, yes. But beyond that, there are oceans of potential expression and invention they haven’t begun to fathom. If by “free” they mean relatively unencumbered by outside forces, but locked down tight as a drum from the inside, then yes, they are free, and good luck to them.

I’ve quoted artists in this essay because I want to impart at least some sense of how different we are from each other. This doesn’t mean we can’t bridge the gulf; of course we can. In fact, it becomes far easier when each of us is speaking with a Voice uncoupled from the “wisdom” of this joke of a society in which we currently live.

The ultimate and permanent fusion of all things is a myth and fairy tale. It’s a fairy tale bought by people who have never ventured off the reservation to discover and invent their own Voice.

If all this is true, then why do I write about the crimes of the medical cartel, the crimes of Monsanto, the corrosive destruction wrought by television? Why bother with any of this? Because I’m for authentic movements to end these crimes. The mafias of this world are out to gain as much control as possible…and finally and ultimately, this means a war against the freedom of every individual. It means writing the individual and his enormous untapped potential out of existence.

When the android-uniformity of all individuals is being sold as marvelous unity, that needs to be pointed out. When millions of people believe uniqueness=uniformity=unity, that’s more Orwellian than Orwell, and it needs to be pointed out.

May 28, 2013

Jon Rappoport runs No More Fake News. The author of an explosive collection, The Matrix Revealed, Jon was a candidate for a US Congressional seat in the 29th District of California. Nominated for a Pulitzer Prize, he has worked as an investigative reporter for 30 years, writing articles on politics, medicine, and health for CBS Healthwatch, LA Weekly, Spin Magazine, Stern, and other newspapers and magazines in the US and Europe.
Copyright © 2013 Jon Rappoport

Wednesday, October 31, 2012

Breaking Free From Your Own Personal Prison

[Onebornfree commentary: a wonderfully inspiring article from Mr James Altucher, highly recommended! Regards, onebornfree.]

How To Break Free From Prison

 I was scared when I left the corporate job for the first time. I was even more scared when I was thrown out of graduate school and had to explain why to my parents.  When I was first separated and then divorced I was ashamed to tell people about it. When I lost all my money in just one summer and went totally broke and forced to sell my home I was so embarrassed that I even lied to people who asked why my home was being listed. I would say, “that must be a mistake”, even though I had to have signed a contract and everyone knew that. People would smirk.

I needed to break free from all the prisons I put myself in. Shame, embarrassment, fear, anxiety were the guards and the bars that kept me locked up.



When you are in a prison, it’s natural to want to escape. But most people don’t. If they do their daily routine, eat on time, play on time, watch TV between 6 and 9, follow their orders, do their chores, pay their dues, then eventually they think they will be released. Many years in the future.

But when you want to escape from prison RIGHT NOW, your powers of observation become heightened.  You become like a superhero. Like a mutant from the X-men.


You observe the schedules of the guards. You look for any holes in the wall. You look for ways to smuggle tools from the kitchen. You look for those fleeting moments when the doors are open for supplies, when the trucks release their goods and for a split second, a hiding place might reveal itself. You observe in yourself if you have the courage to do what it takes. You look at maps of the  prison, of the outside, of the grounds  that you can hide in. You exercise every day to get yourself ready for “the moment” – the point of no return where you begin your run to freedom and can’t look back.

Your powers of observation become so heightened, so superior to your fellow inmates and the guards that watch over them, that eventually, after diligence, you figure how to wiggle out of the chains, how to take advantage of the tiny oversights that add up, how to turn invisible and slip through the cracks. And when the dogs bark at the morning light, spread out in the forest sniffing at the tiny scraps of your scent left behind, you are long gone, even though your presence is felt everywhere.

It’s the same thing every day. We are trapped in this world of sickness and money lust and failure and striving and craving. I am not being pessimistic. I am optimistic we live in a world  of increasing literacy, decreasing sickness, decreasing violence, increasing innovation. And yet, the more I want, the more I crave, the more bound I am, the less chance I have. To find my own meaning in this infinite dictionary. To find my own life.

I need to break free from the prison. Sometimes the craziness adds up to too much. I simply want one moment completely free from bondage, and then carry that moment to the next, treasuring the only thing I can ever have – my own peace of mind this second. Here are the things I feel I need to observe to break out of prison. When I can observe and then conquer these, freedom will come. Not before then.

- when am I angry. Not to suppress it. Just to notice it. Not to act on it. Not to kill someone. Just to notice it. When is it happening? Why? It’s a hot plate that cools under observation rather than if I try to ravish it too quickly.

- when am I worried about the future, in particular money. Do I really need to worry about how I will pay bills a year from now? Will that help me to pay the bills a year from now? Or can I use the time spent worrying (even the nano-seconds, when added up) to read, to further myself, to achieve, so that those worries recede beyond the horizon. Can I become the Ocean instead of just the ripples (the fears) that eventually lap onto a muddy shore.

- when do I sit and regret the past? What I said at the party the other day. How I treated those people ten years ago.  Not that I want to excuse any failings or not learn from them. I can learn from them right now. But if I regret, if I play over events, then I am no longer being observant of right now, I am lost in the moment, I am in a time machine, I am in a dream factory, floating in nebula, light years from reality.

- when am I feeling lonely, wondering what the other people are doing? Are they wondering about me? How many times have I been lonely in a crowd, dead eyes all wandering aimlessly in their futures or pasts while we shuffle through the dying light of the current day.

- when am I trying to please someone. When you look into a mirror, you only see a piece of glass, you don’t really see yourself. If anyone else is your mirror, you are stuck in a glass house, instead of a home you can really live. First, I need to please myself. This doesn’t mean kill people. It means focusing on my own situation, how best I can center myself, and in doing so, help the most people. Or not, if they don’t need help.

- Do I work too hard at living my life, rather than just letting  it be lived, moment by moment.

- Am I being honest with myself, before superficially trying to be good for others?


- Did I enjoy the last hour? Or did I waste it?


- Am I trying to change negative attitudes in myself, before trying to change the negative conditions I find myself in?


- Am I loving? Or trying too hard to be loved?


- Do I lament about great failures, before trying to make the small incremental improvements that build the base of success?


- Observe the fear of  being nobody in a social world. In a social media world. Will one day a hyper-inflated dollar force us to use Klout scores to buy food (so that only the ones with the greatest “contributions” to a Twitter planet will be the ones allowed to eat the most?) Observe the question, “is it ok to be nobody?”


- I need to observe when I am trying to change others. First I need to change myself to not care so much what others think. If I cared what the guards thought, then I would never escape. In all the years I’ve argued with people, in all the years I’ve ever seen two people argue, in all the mindless Internet troll arguments, I have yet to see one person change another person’s mind. If I add up all the moments I tried to change others instead of just observing my own feelings, thoughts, conditions, right  now, it adds up to an entirely new  dream world, perhaps mildly entertaining, but always imprisoning.



For once I stop, look around my room, look at the pictures on the wall (directly in front of me, a still from the 60s TV show “I Dream of Jeannie”, signed “Barbara Eden”. It’s right in front of me but it’s probably been months since I last noticed it  and all the wishes I’ve kept bottled up). The sound of a car going to the train station. The boat moving slowly up the river. The hands typing on the computer. The Tooth, to my right, staring down with intensity I only hope I can have 1/10 of.






Only with the observation of a person who wants to constantly escape can I get out of the prison I’ve spent 44 years erecting around my emotions, my mind, my body. This is not advice for anyone but myself.  I have the plans all ready for escape. For the moment when the clock strikes, the guard looks away, the hole is dug to the other side, the door open a crack for a micro-second, the raft waiting for me on the other side, the woman’s eyes reflecting the moon light on the other shore. Freedom.

Copyright 2012 by James Altucher  . Original article here

Thursday, August 9, 2012

Is The US A Free Country?

[onebornfree commentary: to answer my own question: "No, it is most definitely not". The question for you, the individual is: "what can I do about this state of affairs- should I seek freedom via the political process, as most might suggest, or should I ignore all political "solutions" and seek other ways of restoring my own freedom"? Personally, myself and others in the Freedom Network would suggest that ignoring the political process entirely is the way to go, for reasons I will not get into here.] 

US Government Proposes Law Making it Illegal for Them to Kill You

 by Simon Black

Last Friday, US Congressman Dennis Kucinich introduced HR 6357, a bill which aims to ‘prohibit the extrajudicial killing of United States citizens’ by the federal government. In other words, in the Land of the Free, they need to pass a law to prevent the government from indiscriminately murdering its own citizens.

Now if this doesn’t give one reason to pause and consider the distortions of liberty that have taken place in western civilization, I don’t know what will. Think about it:

Does a free society send government hit men to eliminate anyone they perceive to be an enemy of the state?

Does a free society have hundreds of police agencies, each with the authority to deprive a man of his life, liberty and property in their sole discretion?

Does a free society have hundreds of thousands of laws, codes, rules, regulations, and policies which effectively criminalize nearly every aspect of one’s existence?

Does a free society lead the world in prison population?

Does a free society hunt down criminals and terrorists by treating its citizens like criminals and terrorists?

Does a free society tell its citizens what foods they are / are not allowed to consume?

Does a free society steal your money at gunpoint to buy bombs that they drop by remote control on brown people in faraway lands?

Does a free society debase its currency and plunder the purchasing power of its citizens?

Does a free society saddle unborn generations with obligations they never signed up to bear?

Does a free society award near total control of the economy, the money supply, and everything tied to it, to a tiny elite few?

Does a free society brainwash its citizens into believing that they live in a free society? (at least the Chinese know they’re not free…)

Ask yourself, are you really living in a free society? Are you free? If not, why not? What else could possibly be more important?

It takes courage to answer honestly. But once you realize the truth and begin to see the system for what it is, it can be a liberating and life-changing experience.

You’ll find that there are places where you can live free in this world. There are ways to preserve your dignity, your privacy, your livelihood. You’ll find that you can build great camaraderie and mutual trust with like-minded souls because you share the same values, not the same color passport.

My guess is that you’re reading this because you’ve already started down the road to freedom. But you might feel alone… intellectually isolated in a sea of automatons.

You’re not alone. More and more people are waking up every day and beginning to realize the incredible fraud that has been perpetrated against them. When enough of them figure it out, this system will be finished.

That’s why I fundamentally believe that today is one of the most exciting times to be alive since the French Revolution. And we’re just getting warmed up.

If you have any friends or loved ones who still exemplify that self-deluded, bombastic serf mentality, I encourage you to pass this along to them… and challenge them to answer honestly.

Original Article Source

Friday, July 27, 2012

"How to Fight For Personal Liberty" by James Altucher


[Onebornfree commentary: here is a very good article on personal freedom, one that I will probably end up referring many people to who might ask me why I insist that political "solutions" are not the purpose or primary focus of the Freedom Network, although, of course, in todays world it is hard to avoid the subject of politics, and politicians, entirely, hard as I might try :-) - Regards, onebornfree]

QUESTION: “Marc@FreeMarketsFan” asked me this question during my Twitter Q&A last Thursday:  What is one thing a regular individual can do every day to keep fighting for our personal liberty?



ANSWER:

Slaves fight. Enemies fight. People who hate, fight. When you have personal liberty there is no “other”. Nobody to fight. There is no “Us” versus “Them” for the person who has found personal liberty.
So the answer is: stop fighting others for personal liberty. They don’t have your liberty in a bottle somewhere. They will never give it to you. It’s not theirs to give. And you just make enemies and you make your heart and brain angry. Fighting makes you more and more enslaved by your visions of personal liberty that are not outside but inside.

You don’t have to “keep fighting”. The fighting is over.

The government, the corporations, the powers that be, don’t care about your personal liberty and never will.

If you are angry, scared, anxious, depressed, about the limitations on your personal liberty then the first thing you have to work on is your own inner self.

You already are free. Deep down, the awareness that creates thoughts, that creates fears and worries, is already free.

The moon exists whether or not there are clouds in front of it that obscure it. Your thoughts and fears are the clouds. But the real you is the moon.

Get back in touch with that feeling, the awareness behind all the thoughts.

This is personal liberty.

And it is only in this way that you can fight for personal liberty on a grander scale, by being a beacon to those who are still lost in the clouds.

James Altucher 2012